[Radio 3] only has one drama to produce weekly, but it often seems a more invigorating listen than so many of the tediously worthy, issue-led dramas found next door on Radio 4.
Sunday, 10 July 2022
What the Thunderer Said
Sunday, 12 December 2021
Cod liver oil commissioning
Too much of Radio 4’s drama feels like cod liver oil commissioning, sternly administered to do you good.
Sunday, 8 November 2020
From today's papers...
Though regarding BBC Radio 4's afternoon plays as "vital" for our national culture, especially in a time of lockdown, that doyenne of radio critics Gillian Reynolds, writing in The Sunday Times today, admits that "plays that don't preach, accuse or induce guilt" are "hard to find" some days.
"Radio 4's afternoon drama often sounds as if it's coming from a pulpit", she writes. "Race, class, gender: You will find lectures on them all here."
*******
The Mail on Sunday reports that Jeremy Clarkson has turned down new DG's Tim Davie appeal for him to return to the BBC, accusing the BBC of no longer being interested in broadcasting a variety of views, and freezing out presenters who failed to be politically correct:
Jeremy Clarkson: He [Tim Davie] was saying the other day, 'Oh, come home'. But the truth is, you'd struggle on the BBC now. It's so unbelievably right on. You just couldn't say anything which I make my living from saying.
Monday, 17 August 2020
Camus, the Plague, and the BBC
In his latest Spectator piece Rod Liddle, as is his way, sums up what many of us feel about the BBC so well that he pretty much renders further comment from us superfluous.
And his way with words remains a thing of wonder, e.g. "The distance the BBC travels each day from the values of its core audience will soon be measurable only in astronomical units."
(At the moment I can only dream of being at least 3.9 parsecs away from Newsnight's Lewis Goodall - a man whose unbearable smugness would embarrass Douglas Adams's Zaphod Beeblebrox).
Even Rod sounded somewhat staggered though by Radio 4's latest, 'woke' dramatisation of Albert Camus's masterpiece The Plague.
As he describes it, for no comprehensible reason other than 'wokeness', the main character in the novel - a man - was turned into a woman, and placed in a lesbian relationship with her "wife". The setting, however, remained late 1940s Algeria with "its Arab population" (mentioned in the broadcast) - not a time or a place exactly known for its acceptance of openly lesbian couples or same-self marriages (or - by the by - for its 160,000-strong Jewish population which, having survived Vichy France's collusion with the Nazis over the Holocaust, was then getting driven out following the formation of the state of Israel. As you probably know, there are now no Jews in Algeria).
It's not that a story about lesbian relationships in 1940s plague-stricken Algeria mightn't have made for an interesting original drama, Rod argued, but that this trivialising piggy-backing on Camus has nothing to do with Camus and is simply silly.
Rod quotes the head of BBC audio drama, Alison Hindell, sticking up for the changes on Feedback and saying that they provided "contemporary resonance".
Rod strongly doubted that, suspecting its pointless "contemporary resonance" barely extended beyond London dinners parties hosted by and attended by BBC production teams.
Apparently, according to Rod, Ms Hindell rejects such charges of London/metropolitan-elite-centric groupthink by saying...drum roll...that the BBC will be running A Season of Nigerian Literature soon. Therefore, a season of Nigerian literature proves that the BBC isn't part of BBC, London-based groupthink.
QED.
Now, I'm just reading Rod here and enjoying him and nodding my head and raising my eyebrows and pursing my lips at the appropriate moments, but I didn't hear that Alison Hindell Feedback interview myself. Did she really show herself up like that? I think I ought to do her the courtesy of at least checking first...
Well, she certainly did play the "contemporary resonance" defence: "It helped the play feel feel like it was in The Now"...
...but she also raised a "practical" advantage to changing the sex of Dr. Bernard Rieux from a man to a woman: that otherwise the cast would have been all-male and that "voice differentiation and distinguishability" helps "the ear of the audience to follow the story".
That's reasonable. It spoils listening to radio dramas if you can't tell who's speaking because the voices are too similar, though, that said, (a) I can imagine it being far from impossible to differentiate the voices of an all-male cast and (b) I don't think it really answers the question of why it had to be the main character rather than some of the minor, more plausibly changeable characters, who got changed.
(Feedback's Roger Bolton stuck entirely to the change of sex question, not the ahistorical-seeming same-sex in Algeria issue).
Her other defence of why it was "a perfectly legitimate choice" to change the sex of the main character was literally this:
There are a lot of women doctors in the world today.
Interestingly, she said that this was the first time Camus's estate has given its blessing to a radio adaptation - which certainly sounds very much like a French artistic estate doing something French artistic estates rarely do, and (if you accept Camus's estate as speaking for the long-dead Albert) somewhat undercuts the charge that the play goes entirely against the spirt of Camus.
And she argued - quite accurately - that this kind of mucking around with original texts (changing the sex of main characters, using ethnic voices - here a Jamaican voice instead of a French-Algerian voice, etc) is now commonplace on the stage and in radio adaptations, reinterpreting things to fit "the social mores and expectations of the world the we live in today". (The world she lives in, some might say).
Still, the playwright who adapted The Plague for Radio 4, Neil Bartlett, is no novice. He's a man with a long back history, so they didn't just grab him off a far-left street protest. It was a theatrical work first, and featured a female actress as the male main character - the same Jamaican-born actress (Sara Powell) as on Radio 4....
....ah, I'm seeing, casting-wise, light-bulb-going-on, just why Neil would probably be just the man for the BBC at the moment!
Obviously, using one radio adaptation to represent the abyss into which 'woke' BBC drama has fallen doesn't amount to a clinching argument. It's a mere swallow in the wind. But it's a telling swallow nonetheless.
On Rod's point that Ms Hindell rejected charges of London/metropolitan-elite-centric groupthink by saying...drum roll...that the BBC will be running A Season of Nigerian Literature soon...
...well, in fairness to her, that did come about because of Feedback presenter Roger Bolton - a long-time BBC left-winger - raising the 'London/metropolitan-elite-centric groupthink' by asking her, of all things, whether Radio 4 audiences are far too South East England-focused and...guess what?...yes, not what people in the North or Cornwall or in seaside resorts like Morecambe might think, but what BAME listeners might think of that.
Listening to the Radio 4 play itself, my main disappointment was on how pedestrian it was. Camus's The Plague struck me as a profound masterpiece when I first read it thirty years ago. This just struck me as a plodding radio play with intrusive music. 'Why was it so clunking and banal?' was my main question.
Sunday, 23 December 2018
Sunday morning
The standard of Radio 4 drama is positively subterranean, more often than not tracing the journey of an autistic asylum seeker contemplating a mastectomy while coping with being a single parent to a dyslexic non-binary child in danger of being taken into care and being bullied online. A recent Archers storyline had resident Lovely Gay Couple hiring a Bulgarian fruit-picker to incubate a baby for them only to have Brexit (hiss, boo, behind you!) wreck their rainbow-hued happiness. There is a strong feminist case against surrogacy and an equally rigorous socialist argument against keeping down working-class wages by hiring cheap foreign labour – but Auntie knows best, and debate is hate speech, and he is she, and self-defence is aggression. Oh, to have Orwell alive and back working at a BBC that appears to have taken 1984 as a How to Doublespeak manual!Meanwhile, Decca Aitkenhead's interview with Dominic West in The Sunday Times finds the actor casting doubt on the BBC's claims about the "unconventionally diverse" casting for its flagship BBC adaptation of Les Misérables:
The good news is that the BBC has dispensed with the songs and opted for a straightforward drama, written by the wonderful Andrew Davies. The dialogue sounds contemporary, and the casting is unconventionally diverse, with Valjean’s nemesis played by David Oyelowo. “In Paris in those days there was a large number of people from foreign climes, so the BBC is claiming the casting is historically accurate,” West says. “To be honest, I’m not sure. My guess is it’s not strictly historically accurate, but it gives a flavour of what we understand now, in that everyone talks in a modern British way and it resonates with what an immigrant class looks like.”
I started writing lead characters for women who disconcerted men quite early on in my career. Now it's compulsory because drama networks are run by strong women who like to see themselves reflected. I often find myself pleading, 'Can't I write a really droopy, soppy girl?' And they say, 'No, she's got to be strong and independent.'
‘The ABC Murders is a stunning book and is incredibly atmospheric. Why does anyone feel the need to do more to it? Some of the changes sound awful. It’s like everyone who is a Brexiteer has to be shown the error of their ways.’
You will recall that, after Mair quit PM, there was a decent interval while BBC contracts sorted out what it could afford to pay his replacement, Newsnight decided whether it wanted to keep him, and he carefully considered the bliss of never again having to express admiration for the dress sense of Emily Maitlis. Now he has had a couple of months in the new Radio 4 job, Davis sounds relaxed. Possibly too relaxed. So he’s going to get a giant pack of impatience tablets, as used by John Pienaar and Emma Barnett, guaranteed to get an answer even out of Theresa May.Ah, now for some bacon and eggs...
Wednesday, 7 November 2018
Passing thought
On BBC Radio 4 Extra now there's Daljit Nagra archive on Isaac Rosenberg, WW1 poet. Wilfred Owen tomorrow. On BBC Radio 4 you can have a play about how terrible the police are to young black men. Those were the days, when you could get a policeman.
Saturday, 22 October 2016
The Brexit Collection (another update)
(I listened to it today and felt like leaving the country myself as a result, if only to avoid hearing such a mind-meltingly unsubtle BBC radio drama ever again).
Thursday, 26 March 2015
A Dialogue between the Soul and the Heart
By popular demand...
The Radio 4 drama Recent Events at Collington House (Part 1 here; Part 2 here) prompted a metaphysical dialogue between the heart and the soul, here at ITBB.
- The headmistress hounded out by Muslim parents and governors. Tick.
- The friendless outsider non-Muslim boy with a worried single mum, radicalised by another pupil. Tick.
- The radicalised clever Muslim pupil. Tick.
- The frail chairman, supportive but about to stand down. Tick.
- The gratuitous divorce in the background, sapping the headmistress's strength. Tick.
- The graffiti on the wall. The debate about freedom of speech. The Charlie Hebdo/picture of the prophet. Tock.
Sunday, 14 December 2014
Gallimaufry for a Sunday evening
gallimaufry
noun - a confused jumble or medley of things.
"a glorious gallimaufry of childhood perceptions"
mid 16th century: from archaic French galimafrée 'unappetizing dish', perhaps from Old French galer 'have fun' + Picard mafrer 'eat copious quantities'. (Not to be confused with Gallifrey, fictional home planet of Alastair 'Shuttity-up' Campbell).
That's the "unappetizing dish" bit.
Still, I "had fun" and "
Jane Garvey: Here's a reading from a memoir of someone who grew up being gay in a working class town with a father who didn't understand but finally came to a state of acceptance:
Narrator: I hear the door slam downstairs. It's my dad. I turn up my Erasure tape.
Neil Nunes: Now it's time on Radio 4 for some drama. Set in present day Kabul, 'The Swans have Burst' tells the story of a young woman's struggle to reconcile the modern world and her traditional values.
(Sound of a muezzin's call to prayer)....
Young Afghan woman: When I was a little girl the stallholders in the market called me 'fatki', which means 'unbelievable cliche'.
Neil Nunes: 'The Swans have Burst', written by Tristran Fraser-Dunlop. If you're still with us, well done.
Now, that is what he's like, isn't it?Twenty eight minutes to nine. Time for me to get all cantankerous and belligerent and try to 'point score' with someone over an issue I don't fully understand, and that I'll probably start moralising over as well. (Angrily) I don't understand why young people are looking at pornography in the first place!
Neil Nunes: This is Radio 4, the home of radio comedy, simply because we're the only people who have the budget for it. Perhaps we shouldn't sound so smug. Time now for 'The Oxbridge Chronicles':
Audience: Hurrrrayyy!!!!
Hugh Punt (speaking quickly): Hello, we're a cavalcade of young, white men who speak reasonably fast and deliver a script that's been so laboured over it might as well have been...CARVED OUT OF MARBLE!...with a vocal delivery that has the subtlety of a snooker ball smashing into a row of teeth, giving the audience nice, easy cues for...WHEN TO LAUGH! All that effort and expense, all that fretting, totally wringing out any instinctive comedic flair leaving you with a contrived morass of puns and tired observations. Doesn't matter though cos all our mates are...IN THE AUDIENCE!
Audience: Hurrrrayyy!!!!
Lord Tebbit is understandably angry about the BBC's decision, calling it "sick". Nadine Dorries is, perhaps, more opportunistically angry about it too (though you probably shouldn't read people's souls so quickly perhaps and maybe she's genuine too).
In fact, even though it ruins my instinctively over-neat sense of where my next picture in this post ought to be placed, I'm going to post an extra-large picture of Isabel here now, on the grounds that Is the BBC biased? shouldn't miss out on her ubiquity - and wouldn't want to (but please don't tell the missus):
It has to be said that UKIP are shooting themselves in the foot. Page after page, paper after paper. And you've chosen a great story there from the Sunday Times, Isabel.
Dawn, and as the sun breaks through the piercing chill of night on the car park outside Craig's Christmas do, it lights up a Biblical famine.
Focusing again on matters of bias (and ignoring any superfluous photos of Isabel Hardman), I've read comments today that the BBC has been downplaying/actively counteracting (in defense of Labour) Labour's part in the rendition/torture/CIA/Democrats/Republicans story.
I have to say, listening to both the Andrew Marr Show and Broadcasting House, that both Andrew Marr and Paddy O'Connell didn't shy away from questioning their guests about whether Labour people - Tony Blair, Jack Straw, Hazel Blears, etc - should, potentially, be placed 'in the dock' over this matter.
That doesn't demonstrate pro-Labour bias then, but it might suggest anti-US, anti-War on Terror bias, #biasfromtheLeft.
And that, for what it's worth, is pretty much all I've got to say. Everything else I've heard today (which isn't much) has struck me as good BBC stuff - including Roger Scruton's excellent (non-political) A Point of View on Kitsch in the arts and Mark Tully's Something Understood on world-weariness (whoops, as I type and hope to add a link down goes the BBC website, so you'll have to find that for yourself).
Things may get somewhat quieter here at Is the BBC biased? in the coming couple of weeks. Both Sue and I have lots of family matters to deal with (in the nicest possible way), so please bear with us if things occasionally go quiet.
Cue dots.
...
Monday, 20 January 2014
Jerusalem Stone, and BBC-built Straw Houses
Municipal laws in Jerusalem require that all buildings be faced with local Jerusalem stone.The ordinance dates back to the British Mandate and the governorship of Sir Ronald Storrs and was part of a master plan for the city drawn up in 1918 by Sir William McLean, then city engineer of Alexandria. So an Egyptian plan; put into effect by the British; continued by the Hashemite Kingdom of Jordan and still in force today. A regulation which IMHO has greatly contributed to the beauty and uniqueness of Jerusalem as a city.